Psalms of Ascent James Williams Psalms of Ascent James Williams

Lasting Joy Among the Waves

Life can sweep against us like a rising tide, threatening to pull us out and swallow us up. But in Christ we can stand among the waves.

The sun provided the perfect counter-balance to the cold ocean waves washing the sand off my feet. From where I stood, there seemed to be an endless supply of water that stretched until meeting the blue sky in the distance. To my left, kids with boogie boards were laughing while trying to catch waves. The air was a mixed fragrance of salt and sunscreen.

I watched my 15-month-old son giggle as he tried to jump over a wave again and again. With each wave, my son became braver and wanted to go deeper into the water. So I took his hand and went until the water was up to my knees and his chest. He continued to laugh as the waves pushed against his little body.

A HELPLESS STATE

His small stature and flimsy body were no match against the incoming waves. Each wave would have knocked him down apart from my grip. His desire to be independent would often lead him to try and pull his hand away from mine, but I knew he couldn't withstand the waves on his own, so I wasn't going to let go of him. What kept my son standing against the powerful waves was not his ability or desire to hold on to me, but my ability and determination to hold on to him.

I often feel as helpless as my son standing in those waves. Each day brings hard decisions that crash into me like the rising tide. Today’s problems and tomorrow’s worries weigh heavily on my mind. Am I doing a good job as a parent? Will I be able to afford a new vehicle when our minivan finally bites the dust?

Maybe your worries are similar, but the questions are different. How will I ever be able to pay for college? How can I deal with this issue in our church? How can I encourage my friend who's suffering? The never-ending waves threaten to bury you in the sea and your ability to swim against them seems as hopeless as an ant tied to a cinder block being tossed off a pier.

The greatest antidote to the doubt caused by my own weakness is the reminder of who God is and the promises he has made. Reflecting on God's unconditional promises reminds me that my Father loves me too much to abandon me (Deut. 31:8; Josh. 1:5; John 14:18-20; Heb. 13:5-6). Though I'm weak, he simply won't let me go.

What God Promises vs. What Man Promises

In Psalm 132, the psalmist is reflecting on the unconditional promises of God. The psalm would later be recited by the Israelites as they displayed their confidence that the Lord would keep his promises, specifically the promise he made to their king, David.

The Psalm begins with a promise made by David. He "swore to the Lord" to make him a dwelling place (Ps. 132:2). When David made known his desires to build a temple for the Lord in 2 Samuel 7, the Lord tells David that one of his sons would do so, instead. David's intentions are presumably good; Scripture after all refers to him as a "man after God's own heart" (1 Sam. 13:14; cf. Acts 13:22). Even still, the limited ability of man is easy to see.

Because of our limits, we can have the best of intentions and the most committed resolve and still not be able to guarantee results. Proverbs 16:1 comes to mind: "The plans of the heart belong to man, but the answer of the tongue is from the Lord." In David’s case, the Lord's answer was no.

The fact that David didn't build the temple was certainly not lost on the psalmist, nor the Israelites as they later recited this psalm while ascending the hill. In fact, the first verse is a prayer to remember David, and in verse 10 a prayer is made "for the sake of your servant David." Why, then, does David play such a pivotal role in salvation history even though he didn't build the temple? He didn’t accomplish what he intended, right?

It’s not because of David’s promise to God, but God’s promise to David. In 2 Samuel 7 the Lord tells David,

“And I will make for you a great name, like the name of the great ones of the earth. . . . When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever...And your house and your kingdom shall be made sure forever before me.”

The Coming King

One of David's son's would build the temple. We know Solomon built a great temple to the Lord. However, this temple was a building made with hands that was eventually destroyed by the Babylonians. The Lord promises another one of David's sons, many generations later, would build God a "house" that would never be destroyed (Ps. 132:13-14; 2 Sam. 7:13; 1 Pet. 2:2-5). This son of David would clothe the priests with salvation and make the saints shout for joy (Ps. 132:16). This king would reign forever (v. 11-12; 2 Sam. 7:13)!

These were unconditional promises given to David. While David was a good king, Scripture is clear he was also a sinner. Even David's sons—referring to his subsequent generations—would not fulfill their obligations to "keep my covenant and my testimonies." They would fail over and over as the phrase "he did what was evil in the sight of the Lord" seems to be on repeat in the book of Kings (2 Kings 13:11, 21:2, 23:37, 24:9).

However, in spite of the failures and shortcomings of man, God had determined that he was going to ensure this promise comes to pass. Centuries later, an angel would appear to a young woman announcing her pregnancy:

“And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:31-33).

David was limited in fulfilling his promise. God was not. Where men fall short, God still enables his promises to be kept.

GOLDEN ANSWERS TO SILVER PRAYERS

God's promises are sure, and they are better than what we typically ask for. Ephesians tells us that God "is able to do far more abundantly than all that we ask or think" (3:20). This psalm gives us a picture of the Lord answering prayers in such a way. Charles Spurgeon calls this God's "golden answer to a silver prayer." Notice the parallels between the first and second half of the psalm:

  • The requests in verses 1-6 to remember David is answered in verse 12.

  • The desire for a place of worship in verse 7 is answered in verse 13.

  • The prayer for the Lord's resting place in verse 8 is answered in verse 14.

  • The cries for the righteousness of the priests and joy for the people in verse 9 is affirmed in verses 15-16.

  • The prayer to remember David and not turn away from the anointed one in verse 10 is resolutely answered in verses 17-18.

God's answers are better than the requests given. The people pray for God to remember the Davidic kingship; God promises that it will be eternal. The people pray for a place to worship; God provides a spiritual worship that doesn't depend on geographical location. The people pray for righteousness and joy; God promises salvation that causes the saints to shout for joy.

Seeing the certainty of God's promise and his ability to guarantee follow-through on those promises should encourage us to continually trust the Lord. Even as the difficulties of life and the awareness of my own shortcomings pound against me like the relentless waves, I know that the Father is holding on to me and he has promised to never let me go. Thankfully, my hope in this life does not depend on my strength, but on his.

Because God delivers on his promises, the Son of David came as promised. Because God delivers on his promises, we know our sin has been atoned for and our relationship with Christ is secure. Because of the good news of the gospel, we can know we have been "clothed with salvation" and "shout for joy" (Ps. 132:9). Real, lasting joy out among the waves.


James Williams has served as an Associate Pastor at FBC Atlanta, TX since 2013. He is married to Jenny and they have three children and are actively involved in foster care. He is in the dissertation stage of a Ph.D. in Systematic Theology. You can follow James Twitter or his blog where he writes regularly.

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Ask Him for Joy

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Like a seismograph, my wife is intimately tuned to recognize any time the ground is moving in the lives and needs 0f our five children. She can sense a fever from a mile away and knows if her offspring need a Kleenex five minutes before a nose begins to run. This has come not only because of the amazingly intuitive and attentive mother she is, but also because of the immense amount of time that she has invested in our children. She has been the primary resource to meet every one of their needs from their conception onward. As each of our five children developed in her womb, there was not a physical need her body didn’t anticipate or provide for them. As they have entered the world and have grown, she has been a constant presence and provider for them. When they have a need, she meets it. As a result, they go to her for almost everything.

It’s a bit humorous when I’m at home, because even when I’m close by and available to meet their needs, my kids don’t default to me as a major resource for their most basic needs. There are times when I will be in the room near my wife when one of my smaller children walks in and asks her a question like, “Does Daddy have to go to work today?” At that moment, Keri and I will exchange a bemused and knowing glance. Her eyes will momentarily return to the child’s, and with the power of a gravitational force (I’m convinced that mothers actually have tractor beams in their eyes) will guide a pair of five year-old eyes—simply with a nod—to my waiting and attentive face. She’ll gently say, “Your dad is right here. Ask him.”

The resulting transformation of a child’s face from query to comprehension (and on a good day, to delight) is miraculous. It’s as if a veil has been lifted and the child has noticed my presence in their world for the very first time. Their eyes widen, a smile broadens across their face, and oftentimes a hug ensues (these are the sweet times). The child’s attention is then diverted to me, and the questioner has been re-introduced to the appropriate party with a simple directive: “Your dad is right here for you. Ask him.”

Christ, the Perfect Mediator

Christian theology has long acknowledged and celebrated Christ’s unique office as Mediator: “For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5). Through his sacrificial and atoning death, burial, resurrection and ascension, Christ has accomplished the enduring reconciliation of relationship between God and his people. There is no greater truth, no greater reality.

And yet the robustness of Jesus’ mediation is often weakened when we tell ourselves that maybe God isn’t really happy with us. Maybe he just tolerates us. So we are hesitant to get too close to him. This is one reason why we need Jesus to continuously run interference for us with an unhappy God.

The fact of the matter is that Christ is such a perfect mediator between us and God that he has provided a way for us to come to the Father directly. His righteousness is now our own (2 Cor. 5:21), and we are counted as fully-vested, adopted children. It is utterly profound, and often rather difficult, for us to believe what Jesus says in John 16:

“In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full…In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you.” – John 16:23–24, 26–27

Jesus references a radical change in relationship between his followers and his Father that will happen through his mediating work; specifically, through his redemptive death, burial, resurrection and ascension. Jesus is assuring his gathered disciples that “that day” will come when direct access to the Father will take place. In that day, Jesus says that we will be able to ask directly, that is, we will be able to pray. We will be able to approach the Father directly in Jesus’ name and through his mediating work—and we will be the ones asking (“I do not say to you that I will ask the Father on your behalf”). In turn, the Father himself will be the one hearing, listening, and responding, “for the Father himself loves you.”

A pastor friend of mine often reminds me that at the core of the gospel is the often-missed truth that Jesus died so that we could pray. The author of the letter to the Hebrews assures us that we may “with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Heb. 4:16). We have truly been given “boldness and access” to the Father “with confidence through our faith in him” (Eph. 2:18, 3:12).

And God expects us to come, to pray, and to ask. In fact, he commands us to ask. He wants us to ask. It’s as if Jesus is saying, “Your Dad is right here for you. Ask him.”

Ask Out of Joy, Not Shame

But, if you’re like me, prayer is often a labor and a grind for you, accompanied by overtones of duty, burden, and guilt. We know we ought to pray, so we simultaneously carry an awareness of our deficiency in prayer. Ask any of your Christian friends how their prayer life is going, and you will likely get a sheepish aversion of the eyes, a quick change of the subject, or a dejected expression.

Yet the fact that we now have access to the very throne of God is incredible, and should be for us a source of much joy. What else could bring us greater joy than a new, intimate relationship with God himself? God doesn’t want us to associate prayer with guilt and shame. Instead, he grants us the ability to find joy in our relationship with him through prayer: “Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full” (Jn. 16:24).

We often take this to mean that our joy will be full because of our receiving, but its true meaning is deeper than this. Joy comes because of the relationship in which we can ask God something because he loves us:

“In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you.” – John 16:26-27 (emphasis added)

Perhaps Jesus is saying that joy comes because of our new relationship with the One whom we are asking—the One who is present; the One who loves us; the One who listens to and answers our requests. Because of this new relationship, we are learning to ask for that which is actually able to make us joyful. As a result, we receive what we truly want, the very thing that we will find ourselves asking for, more of God.

ASKING FOR JOY

What if instead of loading our prayer life with false expectations, guilt, fear, aversion, humiliation, anger, frustration, or even boredom, we were to ask for what God is so willing to give? What if we were to ask God for joy?

For God prayer is all about relationship; it’s all about being with his children. And for us, it should be about being with our Father, in whose presence is fullness of joy (Ps. 16:11). God would have you be joyful, even in your sadness, sorrow, broken-heartedness and pain. So come to him—especially if you don’t feel joyful—and ask for joy from the Healer, the Care-giver, and the only One who can turn your sorrow into joy.

Ask for joy! Fight for joy! Find joy! For in Christ, you are in the smiling, happy presence of the God who made you and loves you more than you could ever ask or imagine. He wants to be with you. He wants you to devote your time and attention and energy to him. He loves you and offers you joy.

Your Dad is right here for you. Ask him.


Mike Phay serve as Lead Pastor at FBC Prineville (Oregon) and as an Affiliate Professor at Kilns College in Bend, OR. He has been married to Keri for 20 years and they have five amazing kids (Emma, Caleb, Halle, Maggie, and Daisy). He loves books and coffee, preferably at the same time.

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