This is part 3 of the 3 part series, “How to Disciple a Transsexual” by Bob Thune. Here are parts One and Two of the series.

The Gospel Changes Everything
By this point you may be thinking that all this gospel stuff is pretty abstract. It’s not about doing, but believing; it’s not about surface sins, but heart idols; when do we get to the real tangible, practical, applicable stuff? If you are thinking that, your assignment is to start over at the beginning of the chapter. Because I’m trying to convince you that heart idols and belief arethe practical things. They may not lead to easy assignments like, “Read your Bible more” or “Get into community.” But when you start allowing your discipleship efforts to revolve around the gospel, you will see profound change, because the gospel changes everything.Ryan began to tell me all the reasons he didn’t trust Jesus. And they all came back to one common denominator: he didn’t trust Christians. He told me how he had been rejected by the students – and even the youth pastor – in a large evangelical youth group because he was small and frail and not “manly” enough. He told me about the pastor who told him matter-of-factly that all transsexuals would go to hell, and the other minister who insisted that his transsexuality was demonic and required an exorcism.But these painful memories paled in comparison to the rejection he felt from his family. His mother and stepfather were both professing Christians. When Ryan had “come out” and began to live an active transsexual lifestyle, they had cut off their support and affirmation. From their point of view, it was a tough-love measure, a “love the sinner, hate the sin” sort of approach. But to a sexually broken young man who had been rebuffed by Christians his whole life, it was yet another evidence of Christian hypocrisy. As Ryan spoke about his parents, his whole body seethed with visible rage.So we talked for a long time about the pervasiveness of sin, and how Christians often fail to live by their own moral standards. And I talked about Jesus a lot, and how Jesus loved to hang out with whores and cheaters and social outcasts. I was trying to get Ryan to see that he could trust Jesus even though he had a hard time trusting Christians. I reminded him that he trusted Amy and me. And I talked about how he needed to forgive his parents, because otherwise he was only rejecting them the same way they had rejected him.

I was utterly unprepared for what came next. “If I asked you to do something for me, would you do it?” Ryan asked.

Now, when you’re talking to a transsexual, you naturally get a little uncomfortable with that sort of question. But since I had just been preaching to him about trust, I had to give him the benefit of the doubt. So I said, “Sure… anything.”

“Would you call my mom and ask her to come here?”

“Here? You mean Starbucks?”

“No, I mean Omaha. She’s never been here. I’ve asked her to come here again and again, but she won’t. She thinks it would be ‘validating my lifestyle’ for her to come here. But I just want to see her. I want to talk to her. She doesn’t have to stay with me or anything. I just want her to come visit. I think we have a lot to talk about… a lot of anger and pain to sort out. I wish she’d come here.”

“So let me get this straight,” I asked. “You want me to call your mom, who I’ve never met, and ask her to fly to Omaha to see you?”

“Yes! Bob, listen… you’re a minister. She’ll trust you. You can speak her language. She thinks I’m a depraved sex addict. But she’ll listen to you. Bob… I can’t make any progress with God until I work through things with my mom. You’re my friend. Get her to come here.”

I felt time slow down, like a movie scene where the outside action is a blur and all you hear are the thoughts in the main character’s head. “You’re my friend.” I couldn’t escape the magnitude of that statement. There was not a Christian in the world that Ryan trusted except for me and Amy the Bubbly Jesus-girl. And now he was asking for my help in overcoming the one issue that clouded the gospel more than anything else in his life: his broken relationship with his family. This wasn’t just a step toward the gospel; it was the gospel. Remember: the gospel is not praying the sinner’s prayer. The gospel is trusting in Jesus. Ryan was beginning to want to trust in Jesus. But he would never trust Jesus if he couldn’t forgive his mom. And he would never trust Jesus if he couldn’t trust me.

So I grabbed a napkin and a pen and wrote down his mom’s phone number.

Somewhere along the line, we individualized the gospel. We said it was just about “you and Jesus.” We forgot that the gospel doesn’t just change eternal destinies; it changes everything. The gospel transforms societies, renews families, and heals relationships. That’s why Jesus called it “the gospel of the kingdom” (Luke 16:16). The gospel is all about the rule and reign of Jesus. And where Jesus is rightly honored as Lord, there is more than just personal salvation; there is redemptive action! The gospel is holistic. For me to say that I cared about Ryan’s soul without caring about his relationship with his family would be the pinnacle of hypocrisy. The answer wasn’t, “Get saved and then we’ll deal with your family relationships;” the answer was, “God wants to heal the wounds in your family. He is a redemptive God.”

Now ask yourself: how often do you connect your disciples’ life-struggles to the gospel? Probably the last time you helped someone through a family conflict, you dished out some biblical principles or told them to suck it up and do the right thing. If Ryan were a Christian, we’d probably say: “Read this book on how to honor your father and mother,” or, “Do this Bible study on forgiveness,” or, “Just keep walking with Jesus and things will work out.” But gospel-centered discipleship asks these questions: How does the gospel need to be expressed in this situation? Or: What heart-sin is at the root of the problem? Or: What gospel truth is not being believed or lived out?

This is what distinguishes biblical Christianity from pop psychology. Any pagan psychologist can say, “Control your anger; forgive each other; treat others with respect.” But what is it that gives the power to love or to forgive or to respect others? It’s the gospel! And what is it that keeps us from doing these things? It’s our unbelief, our lack of trust in God, our heart-idols. In Ryan’s case, I knew two things: his own idols of control and selfishness were preventing him from loving his parents, and his parents had some heart-idols of their own that kept them from really loving Ryan like Jesus would. So getting Ryan’s mom to fly to Omaha was more than a friendly favor; it was gospel-centered redemptive action. It was incarnating the gospel in a real, tangible way. It was what Jesus would do.

So I found myself engaged in the most awkward phone conversation I’ve ever had in my life. “Hi, my name is Bob, and I’m calling from Omaha. I’m a friend of Ryan’s. Well, not that kind of friend. Actually, I’m his pastor. Well, technically he’s never been to our church. But he’s a friend of a friend, and now he’s my friend. Is any of this making sense?”

“Is everything okay with Ryan?”

“Yes, why?”

“Because the only reason I can think of for a pastor to call me from Omaha is that something bad has happened.”

“No, no… actually something very good is happening.”

The Gospel Frees You to Risk
What is it that keeps our disciples from this sort of gospel-centered redemptive action? It’s a lack of belief in the gospel. Brennan Manning speaks of having “the courage to accept your acceptance.” When we really believe that God is for us, we don’t fear rejection by friends, family, and peers. We’re no longer living for their approval; we already have God’s approval. It’s what Paul was talking about when he said, “If God is for us, who can be against us?” The gospel is what enables us to love dangerously, the way Jesus did. And dangerous love is what spurs effective evangelism and social justice and community and mission and reconciliation.

Ryan’s parents did come to town a couple weeks later, and it was a great visit. They took the risk of acknowledging their sin and asking Ryan’s forgiveness – regardless of his lifestyle. And Ryan took the risk of beginning to forgive them. Their visit didn’t solve all the problems or erase all the hurt. But it was a starting point. And Ryan was right: working through things with his parents helped to remove some of his tension toward God.

Up until this point, Ryan had only set foot in our church one time. It happened to be the night we were discussing biblical manhood and womanhood, which was either a really bad coincidence or a divine comedy. Could there be any topic more awkward for a man who thinks he’s really a woman? What’s worse, we had actually split up into two groups that night – men and women. Ryan had come up to me, grinning, and asked which group I wanted him to go to. I told him he should go to the men’s group, but he only lasted a couple of minutes. He ended up sitting in the back of the women’s group while all the girls glanced uncomfortably at him. I was pretty sure he’d never be back. But on the weekend of his parents’ visit, they all showed up to our worship service together.

A few weeks later, Ryan and I went out for a steak dinner at one of the finest restaurants in town. It was his way of thanking me for setting up his parents’ visit. If I thought about it too much, it was slightly awkward: I, a married minister, was basically on a date with a cross-dressing transsexual. But my wife was okay with it, and after all, the Bible talks about being “all things to all people.” Besides, it was fun to watch our waiter try to figure out what was going on.

As I enjoyed my prime rib, Ryan got intensely serious. “Bob, I’ve got some deep secrets that I’ve never told anyone, and I think it’s time I get them out. You’re the only person I trust with stuff like this. If I tell you about them, will you promise to keep them confidential?”

I could tell from Ryan’s face that this was no joke. He was deadly pale. So I tried to lighten the moment. “Ryan, sure, man. You know I’ll always honor your trust. But if you have dead bodies buried in your backyard or something, I’ll have to call the police.” He didn’t laugh. I choked on my steak a little bit and tried to pretend it was no big deal.

“I’m not going to talk about it here. I’ll come in to your office tomorrow.”

The following day, Ryan opened a window into his past that had not been opened before. Thankfully, it didn’t involve dead bodies, and I didn’t have to call the police. But it was deeply serious, and getting it out in the open lifted a crushing weight from his soul. As I sat in my office after his departure, I wondered: what made him feel willing to talk about painful secrets from his past? The answer, of course, is that the gospel had freed him to risk. I had spent months and months saturating every conversation with Ryan in the truth of the gospel. And he was beginning to actually believe the depth of his own brokenness and the power of God’s grace. He didn’t have to hide anymore.

Ryan hasn’t trusted in Jesus yet. But I dare say he knows the gospel better than many Christians. He knows that he’s a broken person – but not any more broken than the guy next door. He knows that the idols of Selfishness and Control dominate the landscape of his heart. He knows that Jesus can change everything – including his own desires – if he’ll humble himself and surrender. And he knows that being a disciple of Jesus isn’t about just getting out of hell or being sexually healthy. It’s about the pursuit of a redemptive God who offers a whole new kind of life.

The gospel doesn’t just make you right with God; it frees you to delight in God. So saturate your discipleship in the gospel. Because you’re a sinner (and so are your disciples). And Jesus is your only hope.

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Bob Thune is the lead pastor of Coram Deo Church in Omaha, Nebraska. He planted Coram Deo in 2005 after prior stints as a megachurch college pastor and a Campus Crusade staff member. Bob is also the co-author of The Gospel-Centered Life, a gospel-driven small-group curriculum that has sold over 50,000 copies and helped Christians all over the world understand the centrality of the gospel in all of life. 

Bob holds degrees from the University of Oklahoma and Reformed Theological Seminary. In addition to his work at Coram Deo, he serves the mission of God by coaching and training church planters through the Acts 29 Network and speaking at conferences and retreats. In his spare time, you can find him on the basketball court, in the coffee shop with a philosophy book in hand, on a date with his wife, or wrestling in the living room with his four kids. He takes great hope in the fact that though he is a great